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After my heroic feat in loosing the main-skysail, the mate entertained good hopes of my becoming a rare mariner. In the fullness of his heart, he ordered me to turn over the superintendence of the chicken-coop to the Lancashire boy; which I did, very willingly. After that, I took care to show the utmost alacrity in running aloft, which by this time became mere fun for me; and nothing delighted me more than to sit on one of the topsail-yards, for hours together, helping Max or the Green-lander as they worked at the rigging.

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It was a few days after my repulse from before the walls of Hotoo-Otoo that I heard a curious case of casuistry argued between one of the most clever and intelligent natives I ever saw in Tahiti, a man by the name of Arheetoo, and our learned Theban of a doctor.

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play8oy free credit,"I don't know about that. The devil is very sagacious. To judge by the event, he appears to have understood man better even than the Being who made him." [190]One morning, when all hands were called to witness punishment, the Purser's slave, as usual, was observed to be hurrying down the ladders toward the ward-room, his face wearing that peculiar, pinched blueness, which, in the negro, answers to the paleness caused by nervous agitation in the white. "Where are you going, Guinea?" cried the deck-officer, a humorous gentleman, who sometimes diverted himself with the Purser's slave, and well knew what answer he would now receive from him. "Where are you going, Guinea?" said this officer; "turn about; don't you hear the call, sir?" "'Scuse me, massa!" said the slave, with a low salutation; "I can't 'tand it; I can't, indeed, massa!" and, so saying, he disappeared beyond the hatchway. He was the only person on board, except the hospital-steward and the invalids of the sick-bay, who was exempted from being present at the administering of the scourge. Accustomed to light and easy duties from his birth, and so fortunate as to meet with none but gentle masters, Guinea, though a bondman, liable to be saddled with a mortgage, like a horse—Guinea, in India-rubber manacles, enjoyed the liberties of the world."Bartleby," said I, entering the office, with a quietly severe expression, "I am seriously displeased. I am pained, Bartleby. I had thought better of you. I had imagined you of such a gentlemanly organization, that in any delicate dilemma a slight hint would suffice—in short, an assumption. But it appears I am deceived. Why," I added, unaffectedly starting, "you have not even touched that money yet," pointing to it, just where I had left it the evening previous."'Three of the murderers survived. He knew their names and persons. In the course of three years each successively fell by his own hand. All were now dead. But this did not suffice. He made no avowal, but to kill Indians had become his passion. As an athlete, he had few equals; as a shot, none; in single combat, not to be beaten. Master of that woodland-cunning enabling the adept to subsist where the tyro would perish, and expert in all those arts by which an enemy is pursued for weeks, perhaps months, without once suspecting it, he kept to the forest. The solitary Indian that met him, died. When a murder was descried, he would either secretly pursue their track for some chance to strike at least one blow; or if, while thus engaged, he himself was discovered, he would elude them by superior skill.

The ultimate sanction, therefore, of all morality (external motives apart) being a subjective feeling in our own minds, I see nothing embarrassing to those whose standard is utility, in the question, what is the sanction of that particular standard? We may answer, the same as of all other moral standards—the conscientious feelings of mankind. Undoubtedly this sanction has no binding efficacy on those who do not possess the feelings it appeals to; but neither will these persons be more obedient to any other moral principle than to the utilitarian one. On them morality of any kind has no hold but through the external sanctions. Meanwhile the feelings exist, a feet in human nature, the reality of which, and the great power with which they are capable of acting on those in whom they have been duly cultivated, are proved by experience. No reason has ever been shown why they may not be cultivated to as great intensity in connection with the utilitarian, as with any other rule of morals.As the steamer carried us further and further down the bay, and we passed ships lying at anchor, with men gazing at us and waving their hats; and small boats with ladies in them waving their handkerchiefs; and passed the green shore of Staten Island, and caught sight of so many beautiful cottages all overrun with vines, and planted on the beautiful fresh mossy hill-sides; oh! then I would have given any thing if instead of sailing out of the bay, we were only coming into it; if we had crossed the ocean and returned, gone over and come back; and my heart leaped up in me like something alive when I thought of really entering that bay at the end of the voyage. But that was so far distant, that it seemed it could never be. No, never, never more would I see New York again.As the shaving days are unalterable, they often fall upon days of high seas and tempestuous winds, when the vessel pitches and rolls in a frightful manner. In consequence, many valuable lives are jeopardised from the razor being plied under such untoward circumstances. But these sea-barbers pride themselves upon their sea-legs, and often you will see them standing over their patients with their feet wide apart, and scientifically swaying their bodies to the motion of the ship, as they flourish their edge-tools about the lips, nostrils, and jugular.Other and numerous sources of discord are inherent in the necessity which the Communist principle involves, of deciding by the general voice questions of the utmost importance to every one, which on the present system can be and are left to individuals to decide, each for his own case. As an example, take the subject of education. All Socialists are strongly impressed with the all-importance of the training given to the young, not only for the reasons which apply universally, but because their demands being much greater than those of any other system upon the intelligence and morality of the individual citizen, they have even more at stake than any other societies on the excellence of their educational arrangements. Now under Communism these arrangements would have to be made for every citizen by the collective body, since individual parents, supposing them to [116]prefer some other mode of educating their children, would have no private means of paying for it, and would be limited to what they could do by their own personal teaching and influence. But every adult member of the body would have an equal voice in determining the collective system designed for the benefit of all. Here, then, is a most fruitful source of discord in every association. All who had any opinion or preference as to the education they would desire for their own children, would have to rely for their chance of obtaining it upon the influence they could exercise in the joint decision of the community.

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刘华淑2019-03-24

李舒Most of them had less than ten, a few twenty, and two, thirty dollars coming to them; while the old cook, whose piety proved profitable in restraining him from the expensive excesses of most seafaring men, and who had taken no pay in advance, had the goodly round sum of seventy dollars as his due.

"By dispatching yourself, Mr. Popinjay-of-the-world, into the heart of the Lunar Mountains. You are another of them. Out of my sight!"

栗旭阳2019-03-24 00:38:33

A pretty set of savages, thought he, am I taking home to America; people will think them all catamounts and Turks. Besides, now that I think of it, it's against the law. It will never do. They must be shaven and shorn—that's flat.

曾珊2019-03-24 00:38:33

Besides, the pitching and rolling only imparts a pleasant sort of vitality to the vessel; so that the difference in being aloft in a ship at sea, and a ship in harbor, is pretty much the same, as riding a real live horse and a wooden one. And even if the live charger should pitch you over his head, that would be much more satisfactory, than an inglorious fall from the other.,As soon as she had gone, Lady Windermere returned to the picture-gallery, where a celebrated political economist was solemnly explaining the scientific theory of music to an indignant virtuoso from Hungary, and began to talk to the Duchess of Paisley. She looked wonderfully beautiful with her grand ivory throat, her large blue forget-me-not eyes, and her heavy coils of golden hair. Or pur they were—not that pale straw colour that nowadays usurps the gracious name of gold, but such gold as is woven into sunbeams or hidden in strange amber; and they gave to her face something of the frame of a saint, with not a little of the fascination of a sinner. She was a curious psychological study. Early in life she had discovered the important truth that nothing looks so like innocence as an indiscretion; and by a series of reckless escapades, half of them quite harmless, she had acquired all the privileges of a personality. She had more than once changed her husband; indeed, Debrett credits her with three marriages; but as she had never changed her lover, the world had long ago ceased to talk scandal about her. She was now forty years of age, childless, and with that inordinate passion for pleasure which is the secret of remaining young.。One thing there is, which if it could be affirmed truly, would relieve social institutions from any share in the responsibility of these evils. Since the human race has no means of enjoyable existence, or of existence at all, but what it derives from its own labor and [30]abstinence, there would be no ground for complaint against society if every one who was willing to undergo a fair share of this labor and abstinence could attain a fair share of the fruits. But is this the fact? Is it not the reverse of the fact? The reward, instead of being proportioned to the labor and abstinence of the individual, is almost in an inverse ratio to it: those who receive the least, labor and abstain the most. Even the idle, reckless, and ill-conducted poor, those who are said with most justice to have themselves to blame for their condition, often undergo much more and severer labor, not only than those who are born to pecuniary independence, but than almost any of the more highly remunerated of those who earn their subsistence; and even the inadequate self-control exercised by the industrious poor costs them more sacrifice and more effort than is almost ever required from the more favored members of society. The very idea of distributive justice, or of any proportionality between success and merit, or between success and exertion, is in the present state of society so [31]manifestly chimerical as to be relegated to the regions of romance. It is true that the lot of individuals is not wholly independent of their virtue and intelligence; these do really tell in their favor, but far less than many other things in which there is no merit at all. The most powerful of all the determining circumstances is birth. The great majority are what they were born to be. Some are born rich without work, others are born to a position in which they can become rich by work, the great majority are born to hard work and poverty throughout life, numbers to indigence. Next to birth the chief cause of success in life is accident and opportunity. When a person not born to riches succeeds in acquiring them, his own industry and dexterity have generally contributed to the result; but industry and dexterity would not have sufficed unless there had been also a concurrence of occasions and chances which falls to the lot of only a small number. If persons are helped in their worldly career by their virtues, so are they, and perhaps quite as often, by their vices: by [32]servility and sycophancy, by hard-hearted and close-fisted selfishness, by the permitted lies and tricks of trade, by gambling speculations, not seldom by downright knavery. Energies and talents are of much more avail for success in life than virtues; but if one man succeeds by employing energy and talent in something generally useful, another thrives by exercising the same qualities in out-generalling and ruining a rival. It is as much as any moralist ventures to assert, that, other circumstances being given, honesty is the best policy, and that with parity of advantages an honest person has a better chance than a rogue. Even this in many stations and circumstances of life is questionable; anything more than this is out of the question. It cannot be pretended that honesty, as a means of success, tells for as much as a difference of one single step on the social ladder. The connection between fortune and conduct is mainly this, that there is a degree of bad conduct, or rather of some kinds of bad conduct, which suffices to ruin any amount of good fortune; but the converse is not true: in [33]the situation of most people no degree whatever of good conduct can be counted upon for raising them in the world, without the aid of fortunate accidents.。

陈武2019-03-24 00:38:33

Recovered somewhat from the after-spell of this wild vision folded in his trance, Pierre composed his front as best he might, and straightway left his fatal closet. Concentrating all the remaining stuff in him, he resolved by an entire and violent change, and by a willful act against his own most habitual inclinations, to wrestle with the strange malady of his eyes, this new death-fiend of the trance, and this Inferno of his Titanic vision.,At that time I did not know what to make of these sailors; but this much I thought, that when they were boys, they could never have gone to the Sunday School; for they swore so, it made my ears tingle, and used words that I never could hear without a dreadful loathing.。"Who is this warrior?" asked I; "and why marches he here? and for what are these bloody hands?"。

祝焕2019-03-24 00:38:33

Not at all disheartened by these things, we concluded to kill time in Partoowye until some event turned up more favourable to our projects. So that very day we sallied out on an excursion to the ship which, lying land-locked far up the bay, yet remained to be visited.,Now, such a theory of life excites in many minds, and among them in some of the most estimable in feeling and purpose, inveterate dislike. To suppose that life has (as they express it) no higher end than pleasure—no better and nobler object of desire and pursuit—they designate as utterly mean and grovelling; as a doctrine worthy only of swine, to whom the followers of Epicurus were, at a very early period, contemptuously likened; and modern holders of the doctrine are occasionally made the subject of equally polite comparisons by its German, French, and English assailants.。While in reading the Gospels—particularly that of St. John himself, or whatever early Gnostic took his name and mantle—I see the continual assertion of the imagination as the basis of all spiritual and material life, I see also that to Christ imagination was simply a form of love, and that to him love was lord in the fullest meaning of the phrase. Some six weeks ago I was allowed by the doctor to have white bread to eat instead of the coarse black or brown bread of ordinary prison fare. It is a great delicacy. It will sound strange that dry bread could possibly be a delicacy to any one. To me it is so much so that at the close of each meal I carefully eat whatever crumbs may be left on my tin plate, or have fallen on the rough towel that one uses as a cloth so as not to soil one’s table; and I do so not from hunger—I get now quite sufficient food—but simply in order that nothing should be wasted of what is given to me. So one should look on love.。

周佳佳2019-03-24 00:38:33

His name, as I have said, was Jackson; and he told us, he was a near relation of General Jackson of New Orleans, and swore terribly, if any one ventured to question what he asserted on that head. In fact he was a great bully, and being the best seaman on board, and very overbearing every way, all the men were afraid of him, and durst not contradict him, or cross his path in any thing. And what made this more wonderful was, that he was the weakest man, bodily, of the whole crew; and I have no doubt that young and small as I was then, compared to what I am now, I could have thrown him down. But he had such an overawing way with him; such a deal of brass and impudence, such an unflinching face, and withal was such a hideous looking mortal, that Satan himself would have run from him. And besides all this, it was quite plain, that he was by nature a marvelously clever, cunning man, though without education; and understood human nature to a kink, and well knew whom he had to deal with; and then, one glance of his squinting eye, was as good as a knock-down, for it was the most deep, subtle, infernal looking eye, that I ever saw lodged in a human head. I believe, that by good rights it must have belonged to a wolf, or starved tiger; at any rate, I would defy any oculist, to turn out a glass eye, half so cold, and snaky, and deadly. It was a horrible thing; and I would give much to forget that I have ever seen it; for it haunts me to this day.,The mechanic, the day-laborer, has but one way to live; his body must provide for his body. But not only could Pierre in some sort, do that; he could do the other; and letting his body stay lazily at home, send off his soul to labor, and his soul would come faithfully back and pay his body her wages. So, some unprofessional gentlemen of the aristocratic South, who happen to own slaves, give those slaves liberty to go and seek work, and every night return with their wages, which constitute those idle gentlemen's income. Both ambidexter and quadruple-armed is that man, who in a day-laborer's body, possesses a day-laboring soul. Yet let not such an one be over-confident. Our God is a jealous God; He wills not that any man should permanently possess the least shadow of His own self-sufficient attributes. Yoke the body to the soul, and put both to the plough, and the one or the other must in the end assuredly drop in the furrow. Keep, then, thy body effeminate for labor, and thy soul laboriously robust; or else thy soul effeminate for labor, and thy body laboriously robust. Elect! the two will not lastingly abide in one yoke. Thus over the most vigorous and soaring conceits, doth the cloud of Truth come stealing; thus doth the shot, even of a sixty-two-pounder pointed upward, light at last on the earth; for strive we how we may, we can not overshoot the earth's orbit, to receive the attractions of other planets; Earth's law of gravitation extends far beyond her own atmosphere.。That his cousin, Glen Stanly, had been chosen by his mother to inherit the domain of the Meadows, was not entirely surprising to Pierre. Not only had Glen always been a favorite with his mother by reason of his superb person and his congeniality of worldly views with herself, but excepting only Pierre, he was her nearest surviving blood relation; and moreover, in his christian name, bore the hereditary syllables, Glendinning. So that if to any one but Pierre the Meadows must descend, Glen, on these general grounds, seemed the appropriate heir.。

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