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"Jack Chase not to be found?" cried a growling old sheet-anchor-man, one of your malicious prophets of past events: "I though so; I know'd it; I could have sworn it—just the chap to make sail on the sly. I always s'pected him."

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As Captain Bob insensibly remitted his watchfulness, and we began to stroll farther and farther from the Calabooza, we managed, by a systematic foraging upon the country round about, to make up some of our deficiencies. And fortunate it was that the houses of the wealthier natives were just as open to us as those of the most destitute; we were treated as kindly in one as the other.

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play8oy free credit,"Take it how you will, heed well how, by too importunately claiming those rights, as you call them, you shake those foundations I hinted of. For though, as it turns out, I, in my early friendship, built me a fair house on a poor site; yet such pains and cost have I lavished on that house, that, after all, it is dear to me. No, I would not lose the sweet boon of your friendship, Frank. But beware." [322]But again came nothing but the dumb-show look, as much as to say, "Pray leave me; quacks, and indignation against quacks, both are vain."‘I have not slept for three hundred years,’ he said sadly, and Virginia’s beautiful blue eyes opened in wonder; ‘for three hundred years I have not slept, and I am so tired.’She loveth me, ay;—but why? Had I been cast in a cripple's mold, how then? Now, do I remember that in her most caressing love, there ever gleamed some scaly, glittering folds of pride. Me she loveth with pride's love; in me she thinks she seeth her own curled and haughty beauty; before my glass she stands,—pride's priestess—and to her mirrored image, not to me, she offers up her offerings of kisses. Oh, small thanks I owe thee, Favorable Goddess, that didst clothe this form with all the beauty of a man, that so thou mightest hide from me all the truth of a man. Now I see that in his beauty a man is snared, and made stone-blind, as the worm within its silk. Welcome then be Ugliness and Poverty and Infamy, and all ye other crafty ministers of Truth, that beneath the hoods and rags of beggars hide yet the belts and crowns of kings. And dimmed be all beauty that must own the clay; and dimmed be all wealth, and all delight, and all the annual prosperities of earth, that but gild the links, and stud with diamonds the base rivets and the chains of Lies. Oh, now methinks I a little see why of old the men of Truth went barefoot, girded with a rope, and ever moving under mournfulness as underneath a canopy. I remember now those first wise words, wherewith our Savior Christ first spoke in his first speech to men:—'Blessed are the poor in spirit, and blessed they that mourn.' Oh, hitherto I have but piled up words; bought books, and bought some small experiences, and builded me in libraries; now I sit down and read. Oh, now I know the night, and comprehend the sorceries of the moon, and all the dark persuadings that have their birth in storms and winds. Oh, not long will Joy abide, when Truth doth come; nor Grief her laggard be. Well may this head hang on my breast—it holds too much; well may my heart knock at my ribs,—prisoner impatient of his iron bars. Oh, men are jailers all; jailers of themselves; and in Opinion's world ignorantly hold their noblest part a captive to their vilest; as disguised royal Charles when caught by peasants. The heart! the heart! 'tis God's anointed; let me pursue the heart!

Upon gaining a less remote view, the ship, when made signally visible on the verge of the leaden-hued swells, with the shreds of fog here and there raggedly furring her, appeared like a white-washed monastery after a thunder-storm, seen perched upon some dun cliff among the Pyrenees. But it was no purely fanciful resemblance which now, for a moment, almost led Captain Delano to think that nothing less than a ship-load of monks was before him. Peering over the bulwarks were what really seemed, in the hazy distance, throngs of dark cowls; while, fitfully revealed through the open port-holes, other dark moving figures were dimly descried, as of Black Friars pacing the cloisters."Pray, will you put your money in your belt to-night?"Regarding Lieutenants, there are not a few Selvagees and Paper Jacks in the American navy. Many Commodores know that they have seldom taken a line-of-battle ship to sea, without feeling more or less nervousness when some of the Lieutenants have the deck at night."An unfriendly accommodation? Do those words go together handsomely?"

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徐理2019-03-24

陈纳真And now, by irresistible intuitions, all that had been inexplicably mysterious to him in the portrait, and all that had been inexplicably familiar in the face, most magically these now coincided; the merriness of the one not inharmonious with the mournfulness of the other, but by some ineffable correlativeness, they reciprocally identified each other, and, as it were, melted into each other, and thus interpenetratingly uniting, presented lineaments of an added supernaturalness.

The difference between the motive powers in the economy of society under private property and under Communism would be greatest in the case of the directing minds. Under the present system, the direction being entirely in the hands of the person or persons who own (or are personally responsible for) the capital, the whole benefit of the difference between the best administration and the worst under which the business can [99]continue to be carried on accrues to the person or persons who control the administration: they reap the whole profit of good management except so far as their self-interest or liberality induce them to share it with their subordinates; and they suffer the whole detriment of mismanagement except so far as this may cripple their subsequent power of employing labor. This strong personal motive to do their very best and utmost for the efficiency and economy of the operations, would not exist under Communism; as the managers would only receive out of the produce the same equal dividend as the other members of the association. What would remain would be the interest common to all in so managing affairs as to make the dividend as large as possible; the incentives of public spirit, of conscience, and of the honor and credit of the managers. The force of these motives, especially when combined, is great. But it varies greatly in different persons, and is much greater for some purposes than for others. The verdict of experience, in the imperfect degree of moral cultivation which mankind [100]have yet reached, is that the motive of conscience and that of credit and reputation, even when they are of some strength, are, in the majority of cases, much stronger as restraining than as impelling forces—are more to be depended on for preventing wrong, than for calling forth the fullest energies in the pursuit of ordinary occupations. In the case of most men the only inducement which has been found sufficiently constant and unflagging to overcome the ever-present influence of indolence and love of ease, and induce men to apply themselves unrelaxingly to work for the most part in itself dull and unexciting, is the prospect of bettering their own economic condition and that of their family; and the closer the connection of every increase of exertion with a corresponding increase of its fruits, the more powerful is this motive. To suppose the contrary would be to imply that with men as they now are, duty and honor are more powerful principles of action than personal interest, not solely as to special acts and forbearances respecting which those sentiments have been [101]exceptionally cultivated, but in the regulation of their whole lives; which no one, I suppose, will affirm. It may be said that this inferior efficacy of public and social feelings is not inevitable—is the result of imperfect education. This I am quite ready to admit, and also that there are even now many individual exceptions to the general infirmity. But before these exceptions can grow into a majority, or even into a very large minority, much time will be required. The education of human beings is one of the most difficult of all arts, and this is one of the points in which it has hitherto been least successful; moreover improvements in general education are necessarily very gradual because the future generation is educated by the present, and the imperfections of the teachers set an invincible limit to the degree in which they can train their pupils to be better than themselves. We must therefore expect, unless we are operating upon a select portion of the population, that personal interest will for a long time be a more effective stimulus to the most vigorous and careful conduct of the industrial [102]business of society than motives of a higher character. It will be said that at present the greed of personal gain by its very excess counteracts its own end by the stimulus it gives to reckless and often dishonest risks. This it does, and under Communism that source of evil would generally be absent. It is probable, indeed, that enterprise either of a bad or of a good kind would be a deficient element, and that business in general would fall very much under the dominion of routine; the rather, as the performance of duty in such communities has to be enforced by external sanctions, the more nearly each person's duty can be reduced to fixed rules, the easier it is to hold him to its performance. A circumstance which increases the probability of this result is the limited power which the managers would have of independent action. They would of course hold their authority from the choice of the community, by whom their function might at any time be withdrawn from them; and this would make it necessary for them, even if not so required by the constitution [103]of the community, to obtain the general consent of the body before making any change in the established mode of carrying on the concern. The difficulty of persuading a numerous body to make a change in their accustomed mode of working, of which change the trouble is often great, and the risk more obvious to their minds than the advantage, would have a great tendency to keep things in their accustomed track. Against this it has to be set, that choice by the persons who are directly interested in the success of the work, and who have practical knowledge and opportunities of judgment, might be expected on the average to produce managers of greater skill than the chances of birth, which now so often determine who shall be the owner of the capital. This may be true; and though it may be replied that the capitalist by inheritance can also, like the community, appoint a manager more capable than himself, this would only place him on the same level of advantage as the community, not on a higher level. But it must be said on the other side that under the Communist system the [104]persons most qualified for the management would be likely very often to hang back from undertaking it. At present the manager, even if he be a hired servant, has a very much larger remuneration than the other persons concerned in the business; and there are open to his ambition higher social positions to which his function of manager is a stepping-stone. On the Communist system none of these advantages would be possessed by him; he could obtain only the same dividend out of the produce of the community's labor as any other member of it; he would no longer have the chance of raising himself from a receiver of wages into the class of capitalists; and while he could be in no way better off than any other laborer, his responsibilities and anxieties would be so much greater that a large proportion of mankind would be likely to prefer the less onerous position. This difficulty was foreseen by Plato as an objection to the system proposed in his Republic of community of goods among a governing class; and the motive on which he relied for inducing the fit persons to [105]take on themselves, in the absence of all the ordinary inducements, the cares and labors of government, was the fear of being governed by worse men. This, in truth, is the motive which would have to be in the main depended upon; the persons most competent to the management would be prompted to undertake the office to prevent it from falling into less competent hands. And the motive would probably be effectual at times when there was an impression that by incompetent management the affairs of the community were going to ruin, or even only decidedly deteriorating. But this motive could not, as a rule, expect to be called into action by the less stringent inducement of merely promoting improvement; unless in the case of inventors or schemers eager to try some device from which they hoped for great and immediate fruits; and persons of this kind are very often unfitted by over-sanguine temper and imperfect judgment for the general conduct of affairs, while even when fitted for it they are precisely the kind of persons against whom the average man is apt to [106]entertain a prejudice, and they would often be unable to overcome the preliminary difficulty of persuading the community both to adopt their project and to accept them as managers. Communistic management would thus be, in all probability, less favorable than private management to that striking out of new paths and making immediate sacrifices for distant and uncertain advantages, which, though seldom unattended with risk, is generally indispensable to great improvements in the economic condition of mankind, and even to keeping up the existing state in the face of a continual increase of the number of mouths to be fed.

宋共公2019-03-24 00:52:33

"Then I am Abraham reviling the angel (with a smile). But still, as to your design at large, there seems a certain audacity."

涂春旺2019-03-24 00:52:33

In fact, I would permit no gibes to be cast at either myself or my chimney; and never again did my visitor refer to it in my hearing, without coupling some compliment with the mention. It well deserves a respectful consideration. There it stands, solitary and alone—not a council—of ten flues, but, like his sacred majesty of Russia, a unit of an autocrat.,Just as he gained a large, open, triangular space, built round with the stateliest public erections;—the very proscenium of the town;—he saw Glen and Fred advancing, in the distance, on the other side. He continued on; and soon he saw them crossing over to him obliquely, so as to take him face-and-face. He continued on; when suddenly running ahead of Fred, who now chafingly stood still (because Fred would not make two, in the direct personal assault upon one) and shouting "Liar! Villain!" Glen leaped toward Pierre from front, and with such lightning-like ferocity, that the simultaneous blow of his cowhide smote Pierre across the cheek, and left a half-livid and half-bloody brand.。While this mood was on him, Pierre cursed himself for a heartless villain and an idiot fool;—heartless villain, as the murderer of his mother—idiot fool, because he had thrown away all his felicity; because he had himself, as it were, resigned his noble birthright to a cunning kinsman for a mess of pottage, which now proved all but ashes in his mouth.。

秦梦瑶2019-03-24 00:52:33

"Where's that d—d Miguel?" was now shouted down among us from the scuttle by the mate, who had just come on deck, and was determined to have every man up that belonged to his watch.,To throw light upon this question, it is necessary to attempt to ascertain what is the distinguishing character of justice, or of injustice: what is the quality, or whether there is any quality, attributed in common to all modes of conduct designated as unjust (for justice, like many other moral attributes, is best defined by its opposite), and distinguishing them from such modes of conduct as are disapproved, but without having that particular epithet of disapprobation applied to them. If, in everything which men are accustomed to characterize as just or unjust, some one common attribute or collection of attributes is always present, we may judge whether this particular attribute or combination of attributes would be capable of gathering round it a sentiment of that peculiar character and intensity by virtue of the general laws of our emotional constitution, or whether the sentiment is inexplicable, and requires to be regarded as a special provision of Nature. If we find the former to be the case, we shall, in resolving this question, have resolved also the main problem: if the latter, we shall have to seek for some other mode of investigating it.。How this group of statuary affected me, may be inferred from the fact, that I never went through Chapel-street without going through the little arch to look at it again. And there, night or day, I was sure to find Lord Nelson still falling back; Victory's wreath still hovering over his swordpoint; and Death grim and grasping as ever; while the four bronze captives still lamented their captivity.。

冯少吉2019-03-24 00:52:33

But considerations like these, strange as it may seem, seldom or never occurred to the crew. They were alive only to superstitious fears; and when, in apparent contradiction to the Finn's prophecy, the sick men rallied a little, they began to recover their former spirits, and the recollection of what had occurred insensibly faded from their minds. In a week's time, the unworthiness of Little Jule as a sea vessel, always a subject of jest, now became more so than ever. In the forecastle, Flash Jack, with his knife, often dug into the dank, rotten planks ribbed between us and death, and flung away the splinters with some sea joke.,Hardly had he finished this awful oath when, from the red-tiled roof of a distant homestead, a cock crew. He laughed a long, low, bitter laugh, and waited. Hour after hour he waited, but the cock, for some strange reason, did not crow again. Finally, at half-past seven, the arrival of the housemaids made him give up his fearful vigil, and he stalked back to his room, thinking of his vain hope and baffled purpose. There he consulted several books of ancient chivalry, of which he was exceedingly fond, and found that, on every occasion on which his oath had been used, Chanticleer had always crowed a second time. ‘Perdition seize the naughty fowl,’ he muttered, ‘I have seen the day when, with my stout spear, I would have run him through the gorge, and made him crow for me an ’twere in death!’ He then retired to a comfortable lead coffin, and stayed there till evening.。I must here mention, as some relief to the impression which Jackson's character must have made upon the reader, that in several ways he at first befriended this boy; but the boy always shrunk from him; till, at last, stung by his conduct, Jackson spoke to him no more; and seemed to hate him, harmless as he was, along with all the rest of the world.。

黄公度2019-03-24 00:52:33

The moral rules which forbid mankind to hurt one another (in which we must never forget to include wrongful interference with each other's freedom) are more vital to human well-being than any maxims, however important, which only point out the best mode of managing some department of human affairs. They have also the peculiarity, that they are the main element in determining the whole of the social feelings of mankind. It is their observance which alone preserves peace among human beings: if obedience to them were not the rule, and disobedience the exception, every one would see in every one else a probable enemy, against whom he must be perpetually guarding himself. What is hardly less important, these are the precepts which mankind have the strongest and the most direct inducements for impressing upon one another. By merely giving to each other prudential instruction or exhortation, they may gain, or think they gain, nothing: in inculcating on each other the duty of positive beneficence they have an unmistakeable interest, but far less in degree: a person may possibly not need the benefits of others; but he always needs that they should not do him hurt. Thus the moralities which protect every individual from being harmed by others, either directly or by being hindered in his freedom of pursuing his own good, are at once those which he himself has most at heart, and those which he has the strongest interest in publishing and enforcing by word and deed. It is by a person's observance of these, that his fitness to exist as one of the fellowship of human beings, is tested and decided; for on that depends his being a nuisance or not to those with whom he is in contact. Now it is these moralities primarily, which compose the obligations of justice. The most marked cases of injustice, and those which give the tone to the feeling of repugnance which characterizes the sentiment, are acts of wrongful aggression, or wrongful exercise of power over some one; the next are those which consist in wrongfully withholding from him something which is his due; in both cases, inflicting on him a positive hurt, either in the form of direct suffering, or of the privation of some good which he had reasonable ground, either of a physical or of a social kind, for counting upon.,Wanton acts of cruelty like this are not unusual on the part of sea captains landing at islands comparatively unknown. Even at the Pomotu group, but a day's sail from Tahiti, the islanders coming down to the shore have several times been fired at by trading schooners passing through their narrow channels; and this too as a mere amusement on the part of the ruffians.。The precious paper was at last finished; and a great curiosity it was. We were much diverted with his reasons for not dating it.。

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