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Springing from our hammocks, we found the frigate leaning over to it so steeply, that it was with difficulty we could climb the ladders leading to the upper deck.

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‘Hallo!’ suddenly exclaimed one of the twins, who had been looking out of the window to try and discover in what wing of the house the room was situated. ‘Hallo! the old withered almond-tree has blossomed. I can see the flowers quite plainly in the moonlight.’

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play8oy free credit,"Try it. Good-bye."Yes, he was resolved to battle it out in his own solitary closet; though a strange, transcendental conceit of one of the more erratic and non-conforming Apostles,—who was also at this time engaged upon a profound work above stairs, and who denied himself his full sufficiency of food, in order to insure an abundant fire;—the strange conceit of this Apostle, I say,—accidentally communicated to Pierre,—that, through all the kingdoms of Nature, caloric was the great universal producer and vivifyer, and could not be prudently excluded from the spot where great books were in the act of creation; and therefore, he (the Apostle) for one, was resolved to plant his head in a hot-bed of stove-warmed air, and so force his brain to germinate and blossom, and bud, and put forth the eventual, crowning, victorious flower;—though indeed this conceit rather staggered Pierre—for in truth, there was no small smack of plausible analogy in it—yet one thought of his purse would wholly expel the unwelcome intrusion, and reinforce his own previous resolve.The issue was, that after a rather roundabout drive they drew up in a very respectable side-street, before a large respectable-looking house, illuminated by two tall white lights flanking its portico. Pierre was glad to notice some little remaining stir within, spite of the comparative lateness of the hour. A bare-headed, tidily-dressed, and very intelligent-looking man, with a broom clothes-brush in his hand, appearing, scrutinized him rather sharply at first; but as Pierre advanced further into the light, and his countenance became visible, the man, assuming a respectful but still slightly perplexed air, invited the whole party into a closely adjoining parlor, whose disordered chairs and general dustiness, evinced that after a day's activity it now awaited the morning offices of the housemaids.Waiting a few moments, the chief magistrate, commanding silence, hailed the belfry, to know what thing unforeseen had happened there.

Then, disdainfully flinging the silver on the desk, he exclaimed, "There, Captain Riga, you may keep your tin! It has been in your purse, and it would give me the itch to retain it. Good morning, sir."While the stun'-sails were lying all tumbled upon the deck, and the sailors were fastening them to the booms, getting them ready to hoist, the mate ordered me to do a great many simple things, none of which could I comprehend, owing to the queer words he used; and then, seeing me stand quite perplexed and confounded, he would roar out at me, and call me all manner of names, and the sailors would laugh and wink to each other, but durst not go farther than that, for fear of the mate, who in his own presence would not let any body laugh at me but himself."What's the use of asking that?" said Black Dan; "Captain Guy there knows as well as we they are."There is something in the contemplation of the mode in which America has been settled, that, in a noble breast, should forever extinguish the prejudices of national dislikes. Settled by the people of all nations, all nations may claim her for their own. You can not spill a drop of American blood without spilling the blood of the whole world. Be he Englishman, Frenchman, German, Dane, or Scot; the European who scoffs at an American, calls his own brother Raca, and stands in danger of the judgment. We are not a narrow tribe of men, with a bigoted Hebrew nationality—whose blood has been debased in the attempt to ennoble it, by maintaining an exclusive succession among ourselves. No: our blood is as the flood of the Amazon, made up of a thousand noble currents all pouring into one. We are not a nation, so much as a world; for unless we may claim all the world for our sire, like Melchisedec, we are without father or mother.

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张栋梁2019-03-24

杨艳杰At one end of the place was seen the barricade, hiding the invalids; while—notwithstanding the crowd—in front of it was a clear area, which the fear of contagion had left open.

‘What is it?’ she cried. ‘Show it to me, for the house is bare, and we have need of many things.’ And he drew the cloak back, and showed her the sleeping child.

聂艳枝2019-03-14 22:30:12

He recalled the Spaniard's manner while telling his story. There was a gloomy hesitancy and subterfuge about it. It was just the manner of one making up his tale for evil purposes, as he goes. But if that story was not true, what was the truth? That the ship had unlawfully come into the Spaniard's possession? But in many of its details, especially in reference to the more calamitous parts, such as the fatalities among the seamen, the consequent prolonged beating about, the past sufferings from obstinate calms, and still continued [pg 164] suffering from thirst; in all these points, as well as others, Don Benito's story had corroborated not only the wailing ejaculations of the indiscriminate multitude, white and black, but likewise—what seemed impossible to be counterfeit—by the very expression and play of every human feature, which Captain Delano saw. If Don Benito's story was, throughout, an invention, then every soul on board, down to the youngest negress, was his carefully drilled recruit in the plot: an incredible inference. And yet, if there was ground for mistrusting his veracity, that inference was a legitimate one.

杨少康2019-03-14 22:30:12

BUT if the presentiment in Pierre of his mother's pride, as bigotedly hostile to the noble design he cherished; if this feeling was so wretched to him; far more so was the thought of another and a deeper hostility, arising from her more spiritual part. For her pride would not be so scornful, as her wedded memories reject with horror, the unmentionable imputation involved in the mere fact of Isabel's existence. In what galleries of conjecture, among what horrible haunting toads and scorpions, would such a revelation lead her? When Pierre thought of this, the idea of at all divulging his secret to his mother, not only was made repelling by its hopelessness, as an infirm attack upon her citadel of pride, but was made in the last degree inhuman, as torturing her in her tenderest recollections, and desecrating the whitest altar in her sanctuary.,Nor is it unworthy of remark that, while the noblest-minded and most heroic sea-officers—men of the topmost stature, including Lord Nelson himself—have regarded flogging in the Navy with the deepest concern, and not without weighty scruples touching its general necessity, still, one who has seen much of midshipmen can truly say that he has seen but few midshipmen who were not enthusiastic advocates and admirers of scourging. It would almost seem that they themselves, having so recently escaped the posterior discipline of the nursery and the infant school, are impatient to recover from those smarting reminiscences by mincing the backs of full-grown American freemen.。Sobered, shamed, all but confounded, by this raillery, the most telling rebuke under such circumstances, the merchant stared about him, and then, with altered mien, stammeringly confessed, that he was almost as much surprised as his companion, at what had escaped him. He did not understand it; was quite at a loss to account for such a rhapsody popping out of him unbidden. It could hardly be the champagne; he felt his brain unaffected; in fact, if anything, the wine had acted upon [102] it something like white of egg in coffee, clarifying and brightening.。

元恪2019-03-14 22:30:12

As I grew older my thoughts took a larger flight, and I frequently fell into long reveries about distant voyages and travels, and thought how fine it would be, to be able to talk about remote and barbarous countries; with what reverence and wonder people would regard me, if I had just returned from the coast of Africa or New Zealand; how dark and romantic my sunburnt cheeks would look; how I would bring home with me foreign clothes of a rich fabric and princely make, and wear them up and down the streets, and how grocers' boys would turn back their heads to look at me, as I went by. For I very well remembered staring at a man myself, who was pointed out to me by my aunt one Sunday in Church, as the person who had been in Stony Arabia, and passed through strange adventures there, all of which with my own eyes I had read in the book which he wrote, an arid-looking book in a pale yellow cover.,CHAPTER IV. OF WHAT SORT OF PROOF THE PRINCIPLE OF UTILITY IS SUSCEPTIBLE.。The objectors to utilitarianism cannot always be charged with representing it in a discreditable light. On the contrary, those among them who entertain anything like a just idea of its disinterested character, sometimes find fault with its standard as being too high for humanity. They say it is exacting too much to require that people shall always act from the inducement of promoting the general interests of society. But this is to mistake the very meaning of a standard of morals, and to confound the rule of action with the motive of it. It is the business of ethics to tell us what are our duties, or by what test we may know them; but no system of ethics requires that the sole motive of all we do shall be a feeling of duty; on the contrary, ninety-nine hundredths of all our actions are done from other motives, and rightly so done, if the rule of duty does not condemn them. It is the more unjust to utilitarianism that this particular misapprehension should be made a ground of objection to it, inasmuch as utilitarian moralists have gone beyond almost all others in affirming that the motive has nothing to do with the morality of the action, though much with the worth of the agent. He who saves a fellow creature from drowning does what is morally right, whether his motive be duty, or the hope of being paid for his trouble: he who betrays the friend that trusts him, is guilty of a crime, even if his object be to serve another friend to whom he is under greater obligations.[B] But to speak only of actions done from the motive of duty, and in direct obedience to principle: it is a misapprehension of the utilitarian mode of thought, to conceive it as implying that people should fix their minds upon so wide a generality as the world, or society at large. The great majority of good actions are intended, not for the benefit of the world, but for that of individuals, of which the good of the world is made up; and the thoughts of the most virtuous man need not on these occasions travel beyond the particular persons concerned, except so far as is necessary to assure himself that in benefiting them he is not violating the rights—that is, the legitimate and authorized expectations—of any one else. The multiplication of happiness is, according to the utilitarian ethics, the object of virtue: the occasions on which any person (except one in a thousand) has it in his power to do this on an extended scale, in other words, to be a public benefactor, are but exceptional; and on these occasions alone is he called on to consider public utility; in every other case, private utility, the interest or happiness of some few persons, is all he has to attend to. Those alone the influence of whose actions extends to society in general, need concern themselves habitually about so large an object. In the case of abstinences indeed—of things which people forbear to do, from moral considerations, though the consequences in the particular case might be beneficial—it would be unworthy of an intelligent agent not to be consciously aware that the action is of a class which, if practised generally, would be generally injurious, and that this is the ground of the obligation to abstain from it. The amount of regard for the public interest implied in this recognition, is no greater than is demanded by every system of morals; for they all enjoin to abstain from whatever is manifestly pernicious to society.。

华珺2019-03-14 22:30:12

The merchant's narration being ended, the other would not deny but that it did in some degree affect him. He hoped he was not without proper feeling for the unfortunate man. But he begged to know in what spirit he bore his alleged calamities. Did he despond or have confidence?,Again: if rights of property over the same things are of different extent in different countries, so also are they exercised over different things. In all countries at a former time, and in some countries still, the right of property extended and extends to the ownership of human beings. There has often been property in public trusts, as in judicial offices, and a vast multitude of others in France before the Revolution; there are still a few patent offices in Great Britain, though I believe they will cease by operation of law on the death of the present holders; and we are only now abolishing property in army rank. Public bodies, constituted and endowed for public purposes, still claim the same inviolable right of property in their estates which individuals have in theirs, and though a sound [135]political morality does not acknowledge this claim, the law supports it. We thus see that the right of property is differently interpreted, and held to be of different extent, in different times and places; that the conception entertained of it is a varying conception, has been frequently revised, and may admit of still further revision. It is also to be noticed that the revisions which it has hitherto undergone in the progress of society have generally been improvements. When, therefore, it is maintained, rightly or wrongly, that some change or modification in the powers exercised over things by the persons legally recognised as their proprietors would be beneficial to the public and conducive to the general improvement, it is no good answer to this merely to say that the proposed change conflicts with the idea of property. The idea of property is not some one thing, identical throughout history and incapable of alteration, but is variable like all other creations of the human mind; at any given time it is a brief expression denoting the rights over things conferred by the law or custom of some given society at that time; but neither on this point nor on any other has the law and custom of a given time and place a claim to be [136]stereotyped for ever. A proposed reform in laws or customs is not necessarily objectionable because its adoption would imply, not the adaptation of all human affairs to the existing idea of property, but the adaptation of existing ideas of property to the growth and improvement of human affairs. This is said without prejudice to the equitable claim of proprietors to be compensated by the state for such legal rights of a proprietary nature as they may be dispossessed of for the public advantage. That equitable claim, the grounds and the just limits of it, are a subject by itself, and as such will be discussed hereafter. Under this condition, however, society is fully entitled to abrogate or alter any particular right of property which on sufficient consideration it judges to stand in the way of the public good. And assuredly the terrible case which, as we saw in a former chapter, Socialists are able to make out against the present economic order of society, demands a full consideration of all means by which the institution may have a chance of being made to work in a manner more beneficial to that large portion of society which at present enjoys the least share of its direct benefits.。"Yes; but what of that? I seldom care to be consistent. In a philosophical view, consistency is a certain [301] level at all times, maintained in all the thoughts of one's mind. But, since nature is nearly all hill and dale, how can one keep naturally advancing in knowledge without submitting to the natural inequalities in the progress? Advance into knowledge is just like advance upon the grand Erie canal, where, from the character of the country, change of level is inevitable; you are locked up and locked down with perpetual inconsistencies, and yet all the time you get on; while the dullest part of the whole route is what the boatmen call the 'long level'—a consistently-flat surface of sixty miles through stagnant swamps."。

燕简公2019-03-14 22:30:12

So I went straight home to Po-Po's, and related my adventure to the doctor.,"In the form of a cul-de-sac, doubtless," said the undaunted Wedge.。Men in general seldom suffer from this utter pauperism of the spirit. If God hath not blessed them with incurable frivolity, men in general have still some secret thing of self-conceit or virtuous gratulation; men in general have always done some small self-sacrificing deed for some other man; and so, in those now and then recurring hours of despondent lassitude, which must at various and differing intervals overtake almost every civilized human being; such persons straightway bethink them of their one, or two, or three small self-sacrificing things, and suck respite, consolation, and more or less compensating deliciousness from it. But with men of self-disdainful spirits; in whose chosen souls heaven itself hath by a primitive persuasion unindoctrinally fixed that most true Christian doctrine of the utter nothingness of good works; the casual remembrance of their benevolent well-doings, does never distill one drop of comfort for them, even as (in harmony with the correlative Scripture doctrine) the recalling of their outlived errors and mis-deeds, conveys to them no slightest pang or shadow of reproach.。

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